Stop making 'the business case' for equity, diversity and inclusion

 
stage
 

by Dr. Kristen Liesch, co-CEO of Tidal Equality


The birth of the business case

“We have the advantage of living by the side of, and in the midst of, the most progressive and highest type of white man that the world has seen.

Let us, then, use our strength in concentrated, organized directions, and in proportion as we do it, the white man will respect us.

Now is the time - not in some far-off future, but now is the time - for us as a race to prove to the world that in a state of freedom we have the ability and the inclination to do our part in owning, developing, manufacturing and trading in the natural resources of our country.”

Just like that, “the business case” for racial diversity and inclusion was preached from a stage at a conference in Chicago, Illinois. 

It was delivered carefully, thoughtfully, and with a vision full of hope for an equal future by a Black man who knew, he knew, that his country’s economy had prospered for generations on the backs of his peers and their forbearers. And he knew that they could - in their freedom - see it prosper to an even greater extent with their liberty - with their full and equal participation. And he believed that all it would take for his white fellow citizens to embrace that full and equal participation was evidence. Evidence that equality was worthwhile. Was of value. To the bottom line.

On August 21, 1912, in his address before the National Negro Business League in Chicago, Booker T. Washington argued for proving the business case. 

 
Booker T Washington
 

Time for a mic drop?

Today, on May 11, 2020, the business case has been made. It has been made again and again and again. Over decades. With thousands of data sets, hundreds of metrics, over regions, within sectors and industries. In regards to race. In regards to gender. In regards to (dis)ability. In regards to sexuality and gender identity and age and neurodiversity and class and on and on and on. 

The business case for equality of opportunity has been made. We should be able to turn the page. And yet…

“Can you help me make the business case?” is a question that many equity, diversity and inclusion practitioners hear from people working inside organizations. People who care about inequity. People who observe discrimination. People who experience harassment and prejudice and stereotyping. People who want to see those things change. Who just want to be able to come to work, for their peers to come to work, and achieve their full potential. That’s it. To be able to do their best work, to the best of their ability, and be recognized accordingly, without racism/sexism/ageism/homophobia/xenophobia/ableism/ism/ism/ism getting in the way.

“Can you help me make the business case?” Because aren’t business decisions made to improve the bottom line? Because certainly our CEO - let’s call him John - will do something about our biased hiring processes / unfair promotion practices / racist team leader / sexist project manager if only I can explain to him that diverse, inclusive and equitable organizations make. More. Money.

Because, after all, they do

And we know they do.

The writing has been on the wall, in the report, in the journal article, in the newspaper, in the textbook, for a long, long time, now.

And yet!

Women’s representation in corporate leadership has stalled.

 
women inequity in companies
 

Racial wealth disparities are widening.

 
Racial Wealth Inequality is Rampant in the US
 

Wage gaps persist between men and women, then between women along racial lines.

 
women's annual earnings compared to white men's
 

Investment in ventures founded by women and other marginalized groups remains incomprehensibly low.

 
total value of vc deals by gender
 

Why the cognitive dissonance?

So. Why is it that John the CEO - who knows about the business case, has heard it and read it, and maybe even approved a social post on his behalf that celebrates the business contributions of the women, the people of colour and other underrepresented people in his company - isn’t chomping at the bit to grow the most equitable organization he can?

Well, in my limited experience, I’ve come across a few excuses, er… explanations. 

Did you know that female founded ventures return (significantly) more on investment?

Once, the CEO at one country’s biggest incubators told me “Hi Kristen. A founder’s job is to win. When they bring in other people’s money it amplifies the pressure. What they do, how they do it, is up to that team. It makes 100% sense to have diverse teams but they and we don’t have time to work on this.” And, one of my favorites: Sarah LaFleur was told by a VC that the market for her startup was “niche.” Her market was working women.

Did you know that “the more diverse a film is, the more money it makes full stop”?

Actor, Producer and Activist Jesse Williams makes this assertion to contrast the fact that, as his colleague, Director,Writer, Actor and Producer Reggie Rock Blythewood notes “From a black point of view, a lot of our passion projects have not yet gotten made, because we are told that the subject matter won’t travel.” [See S1E3, They’ve Gotta Have Us on Netflix.]

Did you know that of companies listed in the Russell 3000 index, men CEOs outnumber women to a ratio of 19:1, but that these women outperformed their male counterparts in value appreciation and improved stock price momentum?

And yet, there are more CEOs named John than all female CEOs put together. And what are women in pursuit of leadership told? You need mentorship. You need sponsorship. A few more years experience. To be more assertive but not too assertive. To stand tall but don’t be intimidating. Maybe a few more self-help books and a nice inspirational pastel pantsuit brunch (one of my faves), and a pat on the head, to-boot - a mallet, maybe, in case the pat doesn’t get the message across.

So, if all it took was the business case. If leaders make their decisions based on ROI and fiduciary responsibility and market value and all the rest of it, why isn’t John the CEO and all the other “John-the-CEOs” pounding their fist on the table and declaring: “If we don’t have 50/50 gender representation across the ranks of our organization… if we don’t hire and promote all people - regardless of race, gender, etc. - at equal rates… if we don’t create a culture of anti-sexism, anti-racism and so-on… Then people at this company don’t have an equal opportunity to succeed and achieve their full potential. Then - godammit - neither can this company! And that’s not okay!” 

Why don’t they?

Because...

Brace yourself... I would argue, they are not the “most progressive and highest type” of people the world has seen. And by that, I mean, they are just, well, human and absolutely subject to the same cognitive pitfalls as any other human. 

One particular phenomenon that aptly describes why it is that leaders would knowingly forego the collective (and personal) benefits is what’s called “in-group bias.” In-group bias is defined as “those instances of favouritism which are unfair or unjustifible in the sense that they go beyond the objective requirements or evidence of the situation.” 

Henri Tajfel is a psychologist renowned for his work on social identity theory and the cognitive aspects of prejudice and discriminatory behaviour. His work reveals that “under certain circumstances, the mere perception of belonging to one of two distinct groups is sufficient for ingroup bias in the distribution of monetary rewards.” 

In “Social comparison and group interest in ingroup favouritism,” Tajfel et al conclude that, “to a surprising degree, subjects do sacrifice absolute levels of group and personal gain to achieve intergroup differences in outcomes favouring the ingroup.”

Queen’s University Assistant Professor David J Hauser illustrates the phenomenon with a quick poll of his class. 

First, he asks them a question like: “Is a hotdog a sandwich?” so they self-select into two groups: the yes-a-hotdog-is-a-sandwich group, and the no-a-hotdog-isn’t-a-sandwich group. Second, he gives them two reward options to choose from:

  • Give $3 to everyone who agrees with me, and $4 to everyone who disagrees with me

  • Give $2 to everyone who agrees with me, and $1 to everyone who disagrees with me

 
If you had to choose one option, which would you choose?
 

You can see that an individual would rather disadvantage themselves and those like them before they’d see the out-group enjoy a disproportionate advantage.

So what does this mean? It means that CEOs named John (yes, I continue to use this as short-hand for what is elsewhere referred to as ‘traditional leaders’ or ‘stereotypical leaders’) are inclined to sacrifice the benefits associated with cultivating and supporting leaders who are different from them because of an implicit concept that doing so disadvantages their own group.

Where white male CEOs (averaging 6’ in height, 2.5” taller than the average American male) are the “in-group”, and everyone else is the out-group, they’re more likely to endorse the promotion of in-group members even when a diverse leadership team is more likely to generate greater positive results.

Where the majority of VCs are white and male, they’re more likely to invest in ventures led by in-group members even with the knowledge that female-founded ventures show greater ROI.

 
who are venture capitalists
 

So… why is fixing this such a big challenge?

THE SUSTAINERS OF THE STATUS QUO SOUND PRETTY WOKE TODAY

We might find it laughable that Booker T. Washington thought the American white (man) of the early 20th century was the “most progressive and highest type of white man the world has seen.” That was before Jim Crow, before the Civil Rights movement, almost a century before his country would see a black man in the highest office. But the fact of the matter is, in years gone by, racism, sexism, homophobia and other forms of discrimination and prejudice have been, broadly speaking, more salient. And with that salience came a “problem of discrimination” that had a relatively distinct form and shape and tone. As Destiny Ekaragha says of more explicit forms of racism, “You can fight what you can see.”


 
sorry, brad!
 

Today, explicit perceptions of marginalized groups are shifting, particularly in relation to LGBTQ-, race- and gender-bias. And recent promising research shows that even implicit biases are shifting in this direction (although biases are deepening in regards to dimensions including age, ability and body type). However, as our social dialogue shifts toward greater inclusivity and equity, it is easier than it has ever been to participate in that dialogue without necessarily acting in alignment. Which segues the conversation to the next aspect of our challenge...

The window dressing is pretty convincing (and cheap)

Many-a-leader can be quoted singing the praises of equity, diversity and inclusion, and pointing to their related outputs. What do I mean? How many times have you read a LinkedIn post along the lines of, “I’m so proud to announce that we’ve increased the representation of women in management at our company to 50% as a result of our concerted efforts to create equal opportunities for success and reduce systemic barriers to underrepresented groups.” Find me one and I will celebrate it. Please take me up on this. But how many times have you read a LinkedIn post along the lines of, “I’m so honoured to be celebrating members of our Women In network at this year’s International Women’s Day brunch where we will be matching 100 high-potential women with mentors as part of our Mentorship for Leadership Development program.” The fact is, you might have the impression that, for example, women are advancing in greater numbers into positions of leadership, but the reality is the proportion of women managers hasn’t increased meaningfully in decades.

 
cheering crowd
 

“But,” you might say, “what about all those announcements I see in the media and on LinkedIn showing women appointed to positions of leadership? What about all the panels where women share their secrets for success? What about the org sponsored events and conferences?” Simply put, organizations cull more social favour and capital for that kind of PR (which is why you’re not inundated with an announcement every time a “John” or “Dave” gets a promotion.) 

We’ve been raised on the bootstrapping narrative

Another factor preventing broader progress toward equality is the narrative we’ve been inundated with and many of us believe. It tells you that if you curb the negative self-talk, lean in, lean in further, walk taller, dress this way, not that way, straighten your hair if it’s frizzy, curl your hair if its limp, smile, but not too big, be assertive, but not bossy, share that idea with confidence, but not too much, that the only thing stopping you from achieving your dreams is you, bla bla bla. It’s the stuff of movies and self-help books and listicles galore, it’s the foundation of women’s networks and retreats. Now, don’t get me wrong, I applaud anyone who’s inclined to journey toward greater self-knowledge. But that won’t hold a candle to systems rife with bias - everything from college recruitment, hiring and promotion, and on and on. Besides just convincing us that we’re the problem, this narrative prevents us from raising our hands and saying, “I’m not sure I’m the problem, here.”

How do we change the system?

You might be thinking, “Well, shiiiiiiiiit, Kristen, how do we turn this ship around?”

 
peace sign
 

Here are two ideas. Both are revolutionary. And, for the record, I didn’t come up with either of them!

  1. Raise Consciousness

    In other words, share your lived experience! When a 30-something VP returning to her role after parental leave only to find she’s been demoted shares this experience with a friend in another city who has been passed over for a promotion in favour of her male peer because she’s “got competing priorities” aka children, they each realize that their situation is not unique. It is not just their story. 

    The social movements of the past century share this in common: they gained momentum and supporters and champions by way of conversations. Frank conversations. About lived experiences and observations of inequity and inequality.

    Kathie Sarachild, a leader of the Women’s Liberation Movement writes that “there turned out to be tremendous resistance to women’s simply studying their situation...the topics we were talking about in our groups were dismissed as ‘petty’ or ‘not political.’ Often these were the key areas in terms of how women are oppressed as a particular group--like housework, childcare, and sex….Some people said outright they thought what we were doing was dangerous. When we merely brought up concrete examples in our lives of discrimination against women, or exploitation of women, we were accused of ‘man-hating’ or ‘sour grapes.’” The women’s rights movement borrowed this tactic from the civil rights movement, however, where the grassroots initiative that culminated in reform started with mass meetings designed to “promote community and break down any feelings of isolation that formerly experienced by the African-Americans in attendance. Julie A. Clements writes that “at weekly mass meetings, local members of Civil Rights groups would take turns sharing personal stories of the injustices they had endured from whites. This politicization of personal problems linked Civil Rights participants together in a mission to transform their personal injustices into healthy political reforms.”

 
birmingham museums trust
 

So, grab a glass of wine or a cup of tea and talk with someone who might care about the inequities you experience or observe. Talking about lived experiences of inequality is the first step toward understanding those experiences, and when we understand the symptoms, we are better equipped to get to the root.

2. “Double-cross the Establishment”

Audre Lorde famously wrote that “the master’s tools will never dismantle the master’s house,” and she’s right. We will never create more equitable systems and processes by using yesterday’s (inequitable) tactics.

But what if you work in the master’s house? What do you do then? What if you feel too small to make a difference? Too powerless or status-less to effect change?

Adam Grant, in his book Originals writes about a person without status who was nevertheless trying to influence others. Grant writes, “she didn’t put her career on the line by attempting to attack the system from below. Instead, she aimed to earn status by becoming part of the system and then changing it from within.”


Grant quotes filmmaker Francis Ford Coppola, who observed, “The way to come to power is not always to merely challenge the Establishment, but first make a place in it and then challenge and double-cross the Establishment.”

 
person looking into camera
 

The fact is, you and I and everyone… we live our daily lives - we make decisions, we make choices, we take action - in particular ways. 

Within particular constraints. 

We operate inside complex, overlapping, interacting systems. Sometimes those systems seem so big and immovable, so static. We might sometimes feel helpless and hopeless.

But what if I told you you could become a bug in that system? 

If you prefer the metaphor of a cog in a wheel… what if I told you you could change your shape, oh cog, and start messing with the wheel? Because you can! 

You can change how you buy, how you build, how you plan, how you communicate, how you test and evaluate, how you design and ship and create and pitch and fund… Because you can take everyday decisions and pause and ask yourself, “Is there a way I could make this more equitable? Is there a way for this to be more inclusive?”

Now is the time.

Not in some far-off future, but now is the time!


Equip yourself with the EQUITY SEQUENCE™ 

At Tidal Equality, we believe that inequality is at the root of problems, a lot of problems. Problems that are expressed in our communities and our organizations. Solving those problems, then, necessarily looks like redressing inequities and inequalities. And we’ve designed a way to do that.

A way for you to do that. And it’s called the Equity Sequence™️. It’s a series of 5 questions that you - that anyone - can ask to increase equity and inclusion.

The Equity Sequence™ is like a practice - like yoga, or meditation - if you want to think of it that way.

Or, it’s like a decision-making and problem-solving tool - if you prefer to think of it that way. Either way you think about it, you bring to the process a curiosity and a willingness to apply the Sequence, and you - along with others who practice it - begin changing the system(s) from the inside up, one question, and one decision at a time.

Are you planning an event? Setting a budget? Drafting a communication? Designing a policy? Creating a product? Organizing a meeting? Designing a strategy? Evaluating a process? Marketing a service? Pitching a client? Curating a collection? Culling inventory? Evaluating performance? Whatever you’re doing, it can be made more equitable. More inclusive. Less biased. And you don’t need a Master’s degree in gender theory or a PhD in social justice theory, in the words of one Equity Sequence™ student,

“the questions all resonate and they seem so simple! I am in awe of how intuitive the questions are, and seem to get immediately to the heart of equity and equality. They feel like we should have always known them but have probably never used them.” 

We created the Equity Sequence™ so you don’t need a leader to give their permission or award you a budget to begin creating more equity. You don’t need to wait for a social movement or a new political party in power or a mandate or enough expertise or the right kind of language. 

You can learn how powerful simple, carefully crafted questions can be in the hands of those who observe or experience inequity and care enough to do something about it.

 

Equip yourself.
Get inspired.
Join a movement that will change the landscape
and create a world where equality is the new status quo
and everyone can achieve their full potential
(no proof of ROI necessary).


[COMMENTARY ADDED JUNE 23:]

Barely 4 weeks ago, organizations across North America and beyond were shoving their equity work to the side, saying "Get out of the way, and let us take care of business" in light of the economic uncertainty brought on by the pandemic.

I saw some D&I practitioners urging their peers to double-down on making the business-case for their value, lest they lose momentum or their jobs.

Something about this was deeply unsettling to me, given I'd for some time been wrestling with the "business case" - and writing this blog.

Then yesterday I heard this 1981 interview with Republican strategist, Lee Atwater where he explains how Republican politicians hid racist policies behind race-neutral code words. He describes the strategic evolution of language, and deployment of economic “concerns” in the place of blatant racist discourse as key to success:

You start out in 1954 by saying, "Ni**er, ni**er, ni**er". By 1968 you can't say "ni**er"—that hurts you. Backfires. So you say stuff like forced busingstates' rights and all that stuff. You're getting so abstract now [that] you're talking about cutting taxes, and all these things you're talking about are totally economic things and a byproduct of them is [that] Blacks get hurt worse than Whites. And subconsciously maybe that is part of it. I'm not saying that.

But I'm saying that if it is getting that abstract, and that coded, that we are doing away with the racial problem one way or the other.

You follow me—because obviously sitting around saying, "We want to cut this", is much more abstract than even the busing thing, and a hell of a lot more abstract than "Ni**er, ni**er". So, any way you look at it, race is coming on the backbone.

All this to say, to point out, to put a bug into your ear so that the next time you hear requests like:

What’s the ROI on this equity initiative?
Show me the bottom-line benefit to working harder to hire ‘diverse’ candidates!

you might think twice about the outcomes of engaging in a conversation about “totally economic things” and about whether or not this is White supremacist coding designed - deeply and in its core - to ensure “Blacks get hurt worse than Whites.”

 

DR. KRISTEN LIESCH

is Co-CEO and Co-Founder of Tidal Equality, an equality-focused strategy firm. Tidal Equality created the Equity Sequence™ a simple critical thinking system that helps leaders and teams efficiently increase deliberative thought (System 2 thinking), reduce bias in decision-making, and enhance organizational effectiveness, equality, and impact.